The other night, I had a knock at my door. It was the daughter of the mesaharati, a man in the neighbourhood who walks through the streets banging a drum to wake up those who might otherwise sleep through the night and miss sohoor, the last meal before first light, when fasting begins. He’s sort of like a human alarm clock, though you should, of course, tip him (which is why his daughter was tapping on my door). Friends say he’s been superseded by mobile phones but they still reminisce about their local mesaharati when they were young, and how the man would call out their names, to the children’s delight. I guess the Christian equivalent would be Santa knowing your name.
It’s 2.30am and I can hear the blender start up. It happens every night, I could just about set my clock to it when my neighbour starts clinking pots and pans. It’s time when the Muslim women of Cairo get up to prepare sohoor, the last meal before first light. If they are observant of the Ramadan rites, their families won’t eat, drink or smoke again until after sunset, at about 6.30pm tomorrow. It’s a case of ‘nil by mouth’, so everyone’s eating up big beforehand.
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Today I went to my local butcher. Do you have lamb? I asked him? No, tomorrow, he said. I walked out of the shop and past its storeroom, which faces onto the street. To the handle of the room was tethered an ignorant-looking sheep. Tomorrow.
The fasting always gets to the market boys after 3pm. The hours before fitar (known as breakfast even though it occurs around 6.30pm – it’s literally, ‘breaking the fast’) are known as the starving hours. Of course, it must be harder for those fasting when Ramadan falls in summer, when the days are longer.
Downstairs, in the multitude of shoe and fashion shops that line my street, the boys argue and squabble at the best of times: the arguments can be triggered by anything from parking theft to traffic gridlock or underhand football tactics. But it erupted yesterday louder and more scarily than ever I’ve heard, and when I and all my neighbours opened our windows, we saw a group armed with long sticks gathered around two men, who were shoving and shouting at one another.
Ramadan is supposed to be a time of reflection and kindness, so we were relieved when the yelling stopped and the boys smoothed their features, like so many roosters in a farmyard scrap. And as the adan called from the nearby mosque as the last of the sun sank below the horizon, they all stopped and ate, breaking bread on their shop’s steps, and a rare silence cloaked the streets of Cairo.
Hi all – a lighter blog back home in Cairo after the last, fairly grim one I’ll admit, which was a radio script of a piece for Ireland’s national broadcaster, RTE, on the drought in Kenya.
I got caught out today. In aimless wanderings around my neighbourhood, trying to find shops open in the middle of the day, I came across the one shop doing a roaring trade, Mandarine Koueider, a chic patisserie on Korba, specialising in all the sticky, super-sweet delights that Egyptian Muslims love to eat once the sun has gone down and the feasting begins. Actually, not just Muslims, all this sweet-toothed country loves mainlining baklawa, kunafa, zalabia – anything involving pastry or fried dough, crushed nuts and lots of honey or sugar syrup.
So I’m queuing up with the best of them, and finally my turn comes. I order kunafa, with its pastry base, fresh cream and sweet vermicelli on top, little fingers of baklava – crushed nuts and honey rolled in filo – and what I thought looked like the Greek mezzaluna shortbread and pistachio bites. As he was making my tray of sweets, the guy behind the counter did what all sweets men do and offered me a taste of the baklava. So I did what I always do and smiled and popped the sweet in my mouth, only to realise I was surrounded by perhaps 40 people who have not eaten nor drunk a thing in 12 hours. Spot the non-Muslim, eh?
For those of you who haven’t twigged yet, it’s now Ramadan, Islam’s holy month. Falling on the same date in the Islamic lunar calendar, in ‘our’ Gregorian solar calendar, it’s a moveable feast. This year, Ramadan (which translates as ‘scorching heat’) runs from 22 August (so we’re well underway) finishing with Eid-el-fitar on 20 September.
The four Maasi tribeswomen are keen to talk. Sitting on the bare ground as red dust swirls around us, they tell how the drought across the East African country of Kenya has affected them.
Twenty men from the 110-strong village of Elerai, on the Kenya-Tanzania border have taken their cattle and are droving them on foot across the country in search of grass. Last the village heard, the men were near the capital of Nairobi.
“They’ve been gone two months now,” says Menteine Mparkepu, a senior woman in the village. They don’t know when the men will be back. If they stay on this dry, dusty land, the cattle will grow thinner and weaker, and even the renowned fighting skills of the Maasi won’t be able to protect them from predatory lions.
Their story is a common one across Kenya, a country in the throes of severe drought as the long rains have failed to arrive for the past three years. Experts say the country stands to lose half its cattle and goat populations during the extended drought.
The country’s main source of foreign currency is the export of agricultural goods – Kenya is the world’s biggest exporter of black tea and 75% of its population works in the agriculture sector, most as subsistence farmers.
With inflation unofficially at 30%, the price of the staple food, maize, has doubled, and the next harvest’s yields expected to be nearly a third lower than normal, according to the UN’s World Food Programme. The programme, which supports almost one in 10 Kenyans through food aid packages, estimates that 31 percent of Kenya’s total population is undernourished. It is currently appealing for money to provide emergency food assistance to nearly 4 million Kenyans hit by the drought.
Where there should be fields of tall, flourishing maize, the ground is bare save a few stunted stubs. Cattle, weakened from a lack of feed, lie dying on the roadside, unable to keep up with the herd. Wildlife workers in Tsavo East, Kenya’s largest national park, tell of the five elephants they have found in the past 14 days alone, dead from starvation, and rangers have resorted to hand feeding their wild hippopotamus populations to halt the animals’ deaths – an expensive activity with no end in sight.
However, there are still small doses of good news: such as the safari camp near Elerai village establishing a community project to train the local Maasi population in tourism. Currently, many young Maasi men are employed as security guards protecting the wildlife camps from wild animals – it’s a good job for those with little education, especially during times of drought when their cattle herds are in decline. The Satao Elerai camp aims to be completely run by the local population and is establishing a local school for the Maasi children. The nearest primary school is 1½ hours’ walk from the village.
The women make beaded jewellery to sell to passing tourists to raise money for food and hope that their children will be able to receive an education.
“Our cattle and goats are dying,” says Menteine. “We need the school so we can change our lives.”
It’s a long-term view, but Kenyans must yet survive in the short term.
Mombasssssa, Mombasa, baby. Where coconuts wash up on the shore and there are three different kinds of arrowroot on the breakfast buffet. The very name of this city conjures up white sand and tropical rhythms.
It’s only when you leave the game parks and return to Kenya’s cities that you realise how poor this country is. Sandals made from used car tyres are standard, houses are cobbled together with timber, iron sheets, mudbrick with thatch roofs and occasionally a few sturdy homes made of local stone.
Our entire trip saw us coasting along the southernmost border of Kenya and Tanzania down from Nairobi to Mombasa. Driving from the last national park, Tsavo East to Mombasa on the south coast, we started to see coconut palms and mango trees, and the air distinctly more humid with a taste of salt.
Mombasa is where much of Kenya’s Muslim population lives, influenced by the Arabian Gulf across the Indian Ocean. Traders from Oman have plied these waters with their dhows for centuries – brought in and out of the deep harbour by the trade winds that dictated their lives. Men wander around in dishdashas (the long white robes) wearing Omani-style embroidered caps and mosques, woman covering their heads with scarves and goat and camel meat are sold in the pungent open-air meat markets alongside massive hands of bananas and great tins full of colourful spices.
It’s the second biggest port in Africa after Durban, and this afternoon, Mombasa was besieged by steamy rains. Most tourists use it as a launching pad over to Zanzibar, though savvy Kenyans said the north coast of Kenya has better beaches and better prices.
Mombasa was the end of my Kenyan trip and the beginning of my journey home to Cairo, flying Mombasa-Nairobi-Khartoum-Cairo. I drank wine on the second leg and slept on the last, sprawled across three seats, only to be woken up by us hitting the tarmac! No ‘seats upright, belts on’ crap on Kenyan Air, Pride of Africa! No siree! The two large, jovial Kenyan women opposite laughed their heads as they watched me jerk bolt upright as the plane screeched to a stop: I’m pleased I could give something back to Kenya.
Poaching in one of Kenya’s premier national parks, Amboseli, is at 20-year highs, says the African Wildlife Foundation, which reported in April that 703kg of whole or partially chopped elephant tusks were confiscated from poachers in the park. That’s about 50 elephants worth of tusks. Apparently they’re reaching US$38/kg on the Chinese market. Wholesale price, of course. You can only guess at the tusks’ street value.
So when we travelled from the excellent park into its neighbour, Tsavo West, we had an armed guard of cheerful young Kenyan boys wielding Russian-made rifles to guard from unscrupulous poachers who, on a quiet day, have been known to lift a few fat Western wallets, though my guide Mwasy stresses that the last time this happened was a very long time ago. Years, in fact. 
The night at Satoa Elerai camp was one of the highlights of my trip. The entire camp is just nine tents and four suites. The words ‘tents’ and ‘suites’ are so boring.
The suites are luxury cottages with thatched roofs, deep baths and enormous, romantic beds swathed in snow-white mosquito nets, and look out onto Amboseli National Park, renowned for its elephants. The tents are canvas affairs, but the massive beds look straight out onto Mt Kilimanjaro in neighbouring Tanzania, about 20km away, and the highest mountain in Africa.
During an afternoon siesta in my tent in The Mara, I hear the cluck and warble of two little Maasi herdboys at play. Their cattle are grazing on the opposite side of the River Talek, tales swishing against the low vegetation. I know the two boys are sitting in a little grove opposite my tent. I can feel them observing me as I step outside. As they emerge from their hiding place, they cup their hands together and whistle a bird’s call to catch my eye, and wave – big, open-handed children’s waves –then follow the herd back into the scrub.
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I sit down to breakfast of coffee, fresh pineapple and hot pancakes. All the while, a Maasi guard in full regalia stands behind me, employed solely to chase away vervet monkeys, which eye my pineapple with avarice.
The Maasi wears two thin red and white printed cloths called kangas, one tied around his shoulders, the other around his waist. Beaded bracelets are tied above his knees, his ears are pierced with a large hole maybe two inches long. Strings of necklaces are tied around his upper body and black rubber sandals – formerly car tyres – are on his feet. At his waist hangs a sheathed knife and he carries a long, straight stick which he shakes vigorously at the monkeys when they come too close.
Before you jump on me with accusations of cultural imperialism, many young Maasi guys are employed at the lodges as security guards and runners – it’s good employment for those with little education, especially during times of drought when their cattle herds are in decline, and they are as curious about us foreigners as we are about them.
Eventually the monkeys know they will not win against the hawk-eyed man behind me, and slink off to squabble, fight and flea each other in a nearby sprawling sycamore fig. This is the daily work of a Masai Mara monkey and man.
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Moses is a young Maasi and like most of his tribe, which are said to number around 900,000 on both sides of the Tanzanian-Kenyan border – is most comfortable in traditional dress.
He lives in a village 1½ hours’ walk from my lodge. When he was eight or 10, he can’t remember which, the outer ridge of his ears were sliced, but left intact on his head. They were then twisted around the remainder of the ear so that his ears are woven into two complex knots on the side of his head.
“Did it hurt?”
“Yeah.”
“Did you cry?”
“Yeah.”
“Really?”
“Really! Yeah!”
I never thought I’d hear a man of the warrior Maasi tribes, who lions are said to fear, admit he cried.
In bed: There’s an elephant on the other side of my tent. I can hear it ripping apart the foliage beside my bed. It would be three meters from where I’m lying, with nothing but a pen to defend me, which, I surely feel, is NOT mightier than the sword, in this instance.
At first, I was unsure what the noise was, and went out to investigate, in nothing but my thin nightdress. I turned the light on and there he was – ears akimbo as he looked at me, and I at him. We both paused, I apologised for disturbing him, and went quietly back inside.
He is a VERY noisy eater.
He’s one of at least 10 elephants I spotted this evening from my tent’s balcony, lit a ghostly orange from the single floodlight on the waterhole. I am happy there are guards to walk me home and watch over me in the night – sort of like guardian angels…with rifles…
…he is REALLY loud. Should I ‘pppsssssst’ at him to stop, like I do with the barking dog in my Cairo neighbour’s apartment? What if he gets offended and charges?
And so he eats.
The crack of breaking branches and torn leaves.
“Enough, already!” I call out. Doesn’t he know it’s past 11pm?
Silence. For a second.
Now he’s started again.
This elephant’s going to keep me awake all night. I wonder what he’ll think when my alarm goes off at six?
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This morning, I saw what I suspect was my night time tormenter. He is a bull elephant about 20 years old. Bobby, the long-term, Swiss-born manager of the Satoe Camp in Tsavo East natinal park, walks with me to say good morning. He speaks gently to the old man in Swahili.
“See, his hand is missing,” he says. It takes a few minutes, then I realise he’s referring to the elephant’s trunk, which ends bluntly, no curved ‘fingers’. “He lost it in a snare,” adds Bobby bluntly. A poacher’s snare? I ask. “I don’t like to talk about poachers because there’s nothing I can do to stop them.”
If the elephant survives the loss of blood and subsequent infections, he will need a friend for at least a year to help him while he learns how to live again without his hand, stepping on the grass or ripping with his tusks, instead of curling around it with his now nearly useless trunk. Then, after that year, he will most likely survive, Bobby explains.
The camp faces a small waterhole which in just one morning I spotted a herd of elephant, zebra, baboons, giraffes, waterbuk and flurries of fat, defenceless guinea fowl.
Impala trot amongst the 20 tents, babies in tow. They feel safe here and will graze the plains during the day, coming back to the security of the camp during the dark, dangerous nights. There was excitement when, before 7am, a lion was spotted by some guests, cruising the scene, but the guards are wise to his presence.
“I don’t like lions,” says Bobby, with surprising vehemence. “They are mean, stupid animals. When they kill, they begin to eat at the balls. That’s mean.”
Everything is at the waterhole even though it’s an unfashionable time to be drinking, now at lunchtime – despondent wildebeest drink morosely, zebras kick and frolic, baboons spit and argue, buffalo drink deeply and resignedly and even an impala skips between them, a scout for his bunch of bachelor boys, males who have been cast out of the herd to find their own ladies.
Tsavo West national park is stricken by drought, which is a naturally occurring phenomenon here every 10 to 15 years. But this year, it seems to be worse: perhaps because there are more tourists witnessing the effects – the decomposing bodies of starved hippos in the waterholes, the gaunt lone buffalo living from day to day in the hope lions won’t take them during the coming night, and the migration of the Maasi men, who are droving their cattle across the length and breadth of the country in search of green pastures.
On the outskirts of Nairobi, I saw a band of Maasi patiently sitting outside the Nairobi National Park waiting for their confiscated cattle to be returned to them – they had turned their herd loose in the park for its grass, and rangers had arrested the cattle and were debating the course of action. 
In a Maasi village in southern Kenya, a group of women told me how 20 men from their village have been away for two months, droving their cattle. If they stay on this dry, dusty land, they will grow thinner and weaker, and even the ferocious skills of the Maasi won’t be able to protect them from lions.
Further west, in the internationally famous Masai Mara game reserve on the Kenyan-Tanzania border, we saw a Maasi cow snared in mud on a river crossing. The herd had passed through but many thin cattle gorge themselves on dry grass, then drink too deeply, their bloated bodies becoming too heavy for their thin legs, and they collapse. The herd waits for no-one. “The Maasi know they must pay a sacrifice to the greater good,” said my guide Julius. “She will either get clear and rejoin the herd, or grow weaker as she struggles and become an easy kill for the plains hunters.”
Meanwhile, in Tsavo East National Park, our camp’s staff describe how they have had five dead elephants in the past 14 days, starved of food.
The lions are fat these days, feasting on Kenya’s misfortune.
